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Difference between revisions of "Asmodeus"

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==Quote==
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Better pleased Than Asmodeus with the fishy fume That drove him, though enamoured, from the spouse Of Tobit's son, and with a vengeance sent From Media post to Egypt, there fast bound. — Paradise Lost.
<blockquote>Better pleased Than Asmodeus with the fishy fume That drove him, though enamoured, from the spouse Of Tobit's son, and with a vengeance sent From Media post to Egypt, there fast bound. — Paradise Lost.</blockquote>





Revision as of 17:15, 24 January 2008

from Collin de Plancy's Dictionnaire Infernal

Asmodai or Asmodeus is a demon in Jewish mythology.

Nature

Etymology

The name Asmodai is believed to derive from Avestan language *aēšma-daēva, where aēšma means "wrath", and daēva signifies "demon". While the daēva Aēšma is thus Zoroastrianism's demon of wrath and is also well attested as such, the compound aēšma-daēva is not attested in scripture. It is nonetheless likely that such a form did exist, and that the Book of Tobit's "Asmodaios" (Ἀσμοδαῖος) and the Talmud's "Ashmedai" (אשמדאי) reflect it. Although there are also functional parallels between Zoroastrianism's Aešma and Judaism's Asmodai/Asmodeus, the linguistic relationship does not denote conceptual continuity. The two are mythologically and culturally distinct.

Spelling variations deriving from Asmodai/Asmodeus include Ashmadia, Ashmedai (Hebrew), Asmodaios-?sµ?da??? (Greek), Asmoday, Asmodée (French), Asmodee, Asmodei, Ashmodei, Ashmodai, Asmodeios, Asmodeo (Spanish and Italian, from a Latin declination), Asmodeu (Portuguese), Asmodeius, Asmodi, Chammaday, Chashmodai, Sidonay, Sydonai.


Rank

Asmodeus is one of the Kings of Hell under Lucifer the emperor and has seventy-two legions of demons under his command. He incites gambling, and is the overseer of all the gambling houses in the court of Hell. Some Catholic theologians compared him with Abaddon. Yet other authors considered Asmodai a prince of revenge.


Appearance

In the Dictionnaire Infernal by Collin de Plancy, Asmodai is depicted with the breast of a man, cock legs, serpent tail, three heads (one of a man spitting fire, one of a sheep, and one of a bull), riding a lion with dragon wings and neck, all of these animals being associated with either lascivity, lust or revenge.


Powers

According to demonologists Asmodeus was able to reveal to men the hidden secrets and treasures of the mother earth, besides giving them the ability to become invisible. He was a very busy demon, being the overseer of all the gambling houses in the court of Hell and the general spreader of dissipation. On top of that, he was personally responsible for stirring up matrimonial trouble, being the demon of lust, lechery, and adultery. He would do everything under his power to keep husbands and wives from having intercourse, while encouraging them at every chance to indulge in adulterous affairs. To invoke him, one should be bareheaded, otherwise Asmodeus would most certainly trick the supplicant.

The term 'flight of Asmodeus' is derived from a work of literature by Alain René Lesage (Le Diable Boiteux, 1707) in which Asmodeus takes Don Cleofas for a night flight, and by magical means removes the roofs from the houses of a village to show him the secrets of what passes in private lives.


Symbols

   Adversary: John the Baptist
   Sign: 10° - 20° Aquarius (January 30 - February 8)
   Time of Day: Day
   Planet: Sol (Sun)
   Metal: Gold
   Tarot Card: 6 of Swords


History/Beliefs

Asmodai is mostly known from the deuterocanonical Book of Tobit. The demon is also mentioned in some Talmudic legends, for instance, in the story of the construction of the Temple of Solomon.


Special Office of Æshma

This general designation of an evil spirit tallies with the description of Æshma in the Bundahis (xxviii.15 et seq.): "Seven powers are given Æshm that he may utterly destroy the creatures therewith: with those seven powers he will destroy seven of the Kayân heroes in his own time; but one will remain. There where Mîtôkht ["Falsehood"] arrives, Arask ["Malice"] becomes welcome; [and there where Arask is welcome] Æshm lays a foundation; and there where Æshm has a foundation many creatures perish, and he causes much non-Iranianism. Æshm mostly contrives all evil for the creatures of Auhramazd, and the evil deeds of those Kayân heroes have been more complete through Æshm, as it says that Æshm, the impetuous assailant, causes them most" (E. W. West, Sacred Books of the East, by F. Max Müller, v.108).


In the Book of Tobit

The Asmodeus of the Book of Tobit is attracted by Sarah, Raguel's daughter, and is not willing to let any husband possess her (Tobit, vi.13); hence he slays seven successive husbands on their wedding-nights, thus impeding the consummation of the sexual act. When the young Tobias is about to marry her, Asmodeus purposes the same fate for him; but Tobias is enabled, through the counsels of his attendant angel Raphael, to render him innocuous. By placing a fish's heart and liver on red-hot cinders, Tobias produces a smoky vapor which causes the demon to flee to Egypt, where Raphael binds him (viii.2, 3).

Asmodeus would thus seem to be a demon characterized by carnal desire; but he is also described as an evil spirit in general: 'Ασμοδαίος τὸ πονηρὸν δαιμόνιον or τõ δαιμόνιον πονηρόν, and πνεῦμα ἀκάϑαρτον (iii.8, 17; vi.13; viii.3). It is possible, moreover, that the statement (vi.14), "Asmodeus loved Sarah," implies that he was attracted not by women in general, but by Sarah only.


In the Talmud

The figure of Ashmedai in the Talmud is less harmful in character than Tobit's Asmodeus. In the former, he appears repeatedly in the light of a good-natured and humorous fellow. But besides that, there is one feature in which he parallels Asmodeus, inasmuch as his desires turn upon Solomon's wives and Bath-sheba. But even here, Ashmedai seems more comparable to a Greek satyr, rather than to an evil demon.

Another Talmudic legend has King Solomon tricking Asmodai into collaborating in the construction of the temple of Jerusalem. In yet another legend Asmodai changed place for some years with King Solomon. An aggadic narrative describes him as the king of all the shades (Pesachim 109b-112a). Another passage describes him as marrying Lilith, who became his queen.

It is also stated that he was the off-spring of the union between Adam and the angel of prostitution, Naamah, conceived whilst Adam was married to Lilith. But in The Devil's Own Dear Son, by James Branch Cabell, he is instead said to be the son of Lilith, fathered by Sammael.


Influence of Persian Beliefs on Judaism

It is probable that the belief in the existence of a number of carnally minded and lascivious spirits, which was prevalent among the Parsees as among other peoples with whom the people of Israel came in contact, exercised an influence not merely on the Hebrew conceptions of an Asmodeus or Ashmedai, but also on Jewish ideas in general with regard to the qualities of evil spirits. In later Judaism there may be observed an extensive evolution of the conceptions that are present by intimation in the mythological reminiscence found in Gen. vi.1 et seq. This evolution would seem, in any case, to have been advanced by the views spread by foreign religions. Not the least was the influence of Parseeism. To what extent this influence made itself felt among the Jews of later times, it is of course impossible to determine from the mere presence of Asmodeus in the Book of Tobit or of Ashmedai in the Talmud.

But this occurrence indicates one of the channels through which the influence of foreign religions found its way among the Jews. Just as several of the apocalyptic works seem to show that the ideas of the Persian religion have had a bearing upon Jewish theological modes of thought, so do the conceptions of the Book of Tobit with regard to Asmodeus, and the depiction of Ashmedai in the Talmud, show that the popular beliefs of the Persians have likewise had a bearing, presumably in the first instance, on popular beliefs, and later, through them, on their theological modes of thought.


In the Testament of Solomon

In the Testament of Solomon, a 1st-3rd century text, the king invokes Asmodeus to aid in the construction of the Temple. The demon appears and predicts Solomon's kingdom will one day be divided (Testament of Solomon 5:4-5). When Solomon interrogated Asmodeus further, the king learns that Asmodeus is thwarted by the angel Raphael, as well as by sheatfish found in the rivers of Assyria. He also admits to hating water.

"My constellation (is like an animal which) reclines in its den in heaven; some men call me the Great Bear, but others the Offspring of a Dragon. Moreover, a smaller constellation accompanies my constellation, for the high position and throne of my father is always in the sky. So do not ask me so many things, Solomon, for eventually your kingdom will be divided. This glory of yours is temporary. You have us to torture for a little while; then we shall disperse among human beings again with the result that we shall be worshipped as gods because men do not know the names of the angels who rule over us."

- Testament of Solomon 5:4-5


In the Malleus Maleficarum

In the Malleus Maleficarum (1486), Asmodai was considered the demon of lust, to which agreed Sebastian Michaelis saying that his adversary is St. John. Some demonologists of the 16th century assigned each month to a demon and considered November to be the month in which Asmodai's power was stronger. Other demonologists asserted that his zodiacal sign was Aquarius but only between the dates of January 30th and February 8th.


In the Lesser Key of Solomon

Asmodai appears as the king 'Asmoday' in the Ars Goetia, where he is said to have a seal in gold and is listed as number thirty-two according to respective rank.

He is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Ram; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of Amaymon, he goeth before all other.

When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of the action, with his Cap or Headdress off; for if it be on, Amaymon will deceive him and call all his actions to be bewrayed. But as soon as the Exorcist seeth Asmoday in the shape aforesaid, he shall call him by his Name, saying: 'Are thou Asmoday?' and he will not deny it, and by-and-by he will bow down unto the ground.

He giveth the Ring of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of Amaymon governeth 72 Legions of Spirits Inferior.

Asmodeus' seal


Quote

Better pleased Than Asmodeus with the fishy fume That drove him, though enamoured, from the spouse Of Tobit's son, and with a vengeance sent From Media post to Egypt, there fast bound. — Paradise Lost.


Art / Fiction

Popular Culture

Comics

  • Megatokyo webcomic as Asmodeus, archenemy to Seraphim
  • In the comic series RFU, Asmodeus is the leader of the Pointy Hat Guys, responsible for orchestrating many of the series' events.


Games

  • In Dungeons & Dragons, Asmodeus resides in Fortress Malsheem, located in Nessus, the ninth layer of Baator. He is acknowledged by all baatezu as the king of Baator, essentially making him lord of the nine layers of Hell.
  • In Nomine as Asmodeus, one of the Demon Princes.
  • Shadow Hearts: Covenant as Asmodeus, a demon. He was summoned by Rasputin.
  • Terranigma as Asmodeus, the disease that ravaged the surface world.
  • In the arcade/Nintendo 64 fighting game Mace: The Dark Age, Asmodeus is a demon who wields an unholy relic called the Mace of Tanis. Drawing on its netherwordly power, he supports the Covenant of Seven, an alliance of vicious rulers in the medieval world. In return, these sovereigns constantly war on their neighbouring countries and subject their lessers to the worst kinds of torture imaginable, thus satisfying the dark cravings of the Mace and its master.
  • The first Star Ocean video game features the Demon King Asmodeus as the source of the virus that ravaged the planet of Roak.
  • In the Ogre Battle Saga, as both Asmodeus and Asmodee, the god of Bane.
  • In Gabriel Knight 3: Blood of the Sacred, Blood of the Damned, Asmodeus is the demon the titular character must defeat in the Temple of Solomon.
  • In Robot Alchemical Drive, Asmodeus is the Leader of an evil robot race, and the final boss.
  • In a Role-Playing Story called the "Yoshi Bodyguards" (located in the Nintendo Nsider Forums), Asmodeus is a Titan made of fire. The story's main character was named Asmodeus as well.
  • In the PC game Diablo, referred to as Azmodan, the Lord of Sin.
  • In the video game Painkiller, Asmodeus is the leader of Lucifer's armies. In the expansion, he usurps the throne of Lucifer.
  • In the action videogame Max Payne', the psychotic mafia goon Jack Lupino mentions Asmodeus in his deluded worship of various demons and other malevolent figures.
  • Named Sydonai, he is the final boss in the computer game Hellgate: London. He looks similar to Cthulhu.

Literature


Movies

  • Gene Roddenberry's Spectre has a fictional cult devoted to the worship of him.


TV

  • In the TV series Charmed the leader of the demonic group known as the Triad, the leader is named Asmodeus.


Trivia facts

  • Asmodaios was the name of a Greek satirical newspaper published by writer Emmanouel Roidis between 1875 and 1876.
  • It is rumored that the modern-day exorcist Dr. Daniel J. Garguillio has made claims to be the literal son of Asmodeus.


Sources

Part of this article consists of modified text from Wikipedia, and the article is therefore licensed under GFDL.


References

  1. ^ p. 8 of Lilith's Cave: Jewish tales of the supernatural, by Howard Schwartz (San Francisco: Harper & Row, 1988)
  2. ^ a b c MacGregor, Mathers (trans.) (1995), Crowley, Aleister & Liddell, Samuel, eds., The Goetia: The Lesser Key of Solomon the King, York Beach: Samuel Weiser, ISBN 0-87728-847-X