In demonology, Kimaris is a Marquis of Hell.
Also called Cimeies, Cimejes and Cimeries.
Baskin's Dictionary of Satanism speculates that Cimeries is derived from Cimmerians, a warlike people mentioned in the works of several classical authors as dwelling totally in darkness. It is also possible that Cimeries is derived from Chimaira, the three-headed, fire-breathing lion-goat-serpent who eventually became one of the guardians of the underworld. There is a precedent, considering that the harmless Phoenix is also demonized in the Goetia. More likely, both Chimaira and Kimaris (and perhaps Cimmerian as well, although scholars of Indo-European languages would dispute this) derive from a Phoenician or Hebrew root KMR (kamar) meaning fire, darkness and desire. Cimeriel would then literally mean "darkness of god."
Kimaris holds the rank of marquis, and is served by 20 legions. He also rules over all the spirits of Africa.
Kimaris is described as a goodly warrior riding a black horse.
Kimaris possesses the abilities of locating lost or hidden treasures, teaching trivium (grammar, logic and rhetoric) and making a man into a warrior of his own likeness.
The earliest mention of Chamariel is in Rossi's Gnostic tractate (see Meyer and Smith, Ancient Christian Magic). It is probable that the earliest mention of Kimaris is also Coptic, found in the London oriental mss 6796 where the name "Akathama Chamaris" appears (Meyer and Smith). In this text, the entity in question does not appear to be evil; rather, he is addressed as a godlike helping spirit. Coincidentally (or not!) akathama turns out to be a Sanskrit term meaning "without words" or "unconditioned." Perhaps the "wordless" Chamaris is in contrast to his fallen, demonic form, the rhetorician Kimaris.
In the Munich Handbook of Necromancy: Clm 849 (published by Richard Kieckhefer, as Forbidden Rites: a necromancer's manual of the 15th century 1998) an entity named Tuvries is listed with much the same characteristics, except that he has 30 legions of servitors, and can cause a person to cross seas and rivers quickly. Most likely, Tuvries is a mistranscription of Cymries.
Kimaris, as Cimeries, is also found on Anton LaVey's list of infernal names, although it is not known why LaVey chose Kimaris as one of the comparatively few Goetic daimons included. Aleister Crowley, in 777, gives Kimaris the Hebrew spelling KYMAVR and attributes him to the four of disks and the third decan of Capricorn by night. KYMAVR may allude to "Khem-our" (black light), a form of Horus mentioned in H. P. Blavatsky's Secret Doctrine. In Sepher Sephiroth, he is listed as KYTzAVR, with a gematria of 327, although KYMAVR=277. Since Tzaddi=90, which is also Mem spelled in full, the gematric substitution may be deliberate or a blind.
In Harleian Ms. 6482, titled "The Rosie Crucian Secrets" (printed by the Aquarian Press, 1985), Dr. Rudd lists Cimeries as the 26th spirit made use of by King Solomon. He also attributes an angel Cimeriel to one of Dee's Enochian Ensigns of Creation, the tablet of 24 mansions (see McLean, Treatise on Angel Magic).
Cimeries is a great marquesse and a strong, ruling in the parts of Aphrica; he teacheth perfectue grammar, logicke, and rhetorike, he discovereth treasures and things hidden, he bringeth to passe, that a man shall seeme with expedition to be turned into a soldier, he rideth upon a great blacke horsse, and ruleth twentie legions. Pseudomonarchia daemonum - Johann Wier (1583)
The Sixty sixth Spirit is Cimejes, or Cimeies, or Kimaris. He is a Marquis, Mighty, Great, Strong and Powerful, appearing like a Valiant Warrior riding upon a goodly Black Horse. He ruleth over all Spirits in the parts of Africa. His Office is to teach perfectly Grammar, Logic, Rhetoric, and to discover things Lost or Hidden, and Treasures. He governeth 20 Legions of Infernals; and his Seal is this, etc. Goetia - S. L. MacGregor Mathers (1904)