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Difference between revisions of "Sekhmet"

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[[Image:Two_statues_of_goddess_Sachmet_and_grave_relief.jpg|thumb|Two statues of Sekhmet (standing) in the [[Egyptian Museum of Berlin]].]]
:''For the [[Ronin Warriors]] character, see [[Sekhmet (Ronin Warriors)]]''
In [[Egyptian mythology]], '''Sekhmet''' (also spelt '''Sachmet''', '''Sakhet''', and '''Sakhmet'''), was originally the war goddess of [[Upper Egypt]], although when the first [[Pharaoh]] of the 12th dynasty moved the capital of Egypt to [[Memphis, Egypt|Memphis]], her cult centre moved as well. As [[Lower Egypt]] had been conquered by Upper Egypt, Sekhmet was seen as the more vicious of the two war goddesses, the other, [[Bast (goddess)|Bast]], being the war goddess of Lower Egypt. Consequently it was Sekhmet who was seen as the ''Avenger of Wrongs'', and ''Scarlet Lady'', a reference to blood. As the one with [[bloodlust]], she was also seen as ruling over [[menstruation]].
Her name suits her function, and means ''(one who is) powerful'', and she was also given titles such as ''(One) Before Whom Evil Trembles'', and ''Lady of Slaughter''. Sekhmet was believed to protect the pharaoh in battle, stalking the land, and destroying his enemies with arrows of [[fire]], her body being said to take on the bright glare of the midday sun, gaining her the title ''Lady of Flame''. Indeed it was said that death and destruction were [[balsam]] for her heart, and hot desert winds were believed to be her breath.
In order to placate Sekhmet's wrath, her priesthood felt compelled to perform a ritual before a different statue of her on each day of the year, leading to it being estimated that over seven hundred statues of Sekhmet once stood in the funerary temple of [[Amenhotep III]], on the west bank of the [[Nile]]. It was said that her priests protected her statues from theft or vandalism by coating them with [[anthrax]], and so Sekhmet was also seen as a bringer of disease, to be prayed to so as to cure such ills by placating her. The name "Sekhmet" literally became synonymous with doctors and surgeons during the [[Middle Kingdom of Egypt|Middle Kingdom]]. In antiquity, many of Sekhmet's priests were often considered to be on the same level as physicians.
She was envisioned as a fierce [[lion]]ess, and in [[art]], was depicted as such, or as a woman with the head of a lioness, dressed in red, the colour of blood. Sometimes the dress she wears exhibits a rosetta pattern over each nipple, an ancient leonine motif, which can be traced to observation of the [[shoulder-knot]] hairs on lions. Tame lions were kept in temples dedicated to Sekhmet at [[Leontopolis]].
To pacify Sekhmet, festivals were celebrated at the end of battle, so that there would be no more destruction.  On such occasions, people danced and played music to soothe the wildness of the goddess, and drank great quantities of beer. For a time, a myth developed around this in which [[Ra]], the [[solar deity|sun god]] (of Upper Egypt), created her from his fiery eye, to destroy mortals which conspired against him (Lower Egypt). In the myth, however, Sekhmet's blood-lust lead to her destroying almost all of humanity, so Ra tricked her into drinking [[beer]] coloured with red ochre so that it resembled blood, making her so drunk that she gave up slaughter and became the gentle [[Hathor]] once more.
After Sekhmet's worship moved to Memphis, as [[Horus]] and Ra had been identified as one another, under the name ''Ra-Herakhty'', when the two religious systems were merged, and Ra became seen as a form of [[Atum]], known as ''Atum-Ra'', so Sekhmet, as a form of Hathor, was seen as Atum's mother. In particular, she was seen as the mother of [[Nefertum]], the youthful form of Atum, and so was said to have [[Ptah]], Nefertum's father, as a husband.
Though Sekhmet was originally identified with Hathor, over time both evolved into separate deities because the character of both goddess were so vastly different. Later, Sekhmet was syncretized with the goddess [[Mut]], the great mother, became significant, and gradually absorbed the identities of the patron goddesses, merging with Sekhmet, and also sometimes with Bast.
A ''Hymn of Sekhmet'' says:
:''Mine is a heart of carnelian, crimson as murder on a holy day''.
:''Mine is a heart of corneal, the gnarled roots of a dogwood and the bursting of flowers''.
:''I am the broken wax seal on my lover's letters''.
:''I am the phoenix, the fiery sun, consuming and resuming myself''.
:''I will what I will''.
:''Mine is a heart of carnelian, blood red as the crest of a phoenix''.
[http://www.middle-east-online.com/pictures/big/_15916_Sekhmet-6-3-2006.jpg] and [http://www.middle-east-online.com/english/?id=15916]

Revision as of 03:47, 18 April 2007