Apart from thus showing why the Hunt is Wild, and supporting ideas of ecstatic trance and spirit flight, this clue may lead us to a possible origin of theWild Hunt.
Odin’s name derived from the Old Norse Mythology Odhr' which means Fury, ecstasy, inspiration, Woden is similarly derived from the related Indo-European word - the Saxon Wod.
- In its Germanic manifestations the Harii painted themselves black to attack their enemies in the darkness. The Heruli, nomadic, ecstatic wolf-warriors, dedicated themselves to Wodan. Later the berserkers, brutal warriors that believed to be transformed into animals by rage, are most commonly associated with the cult of Odin from ninth century Norway onward.
As Kris Kershaw has documented in 2001, the ritual re-enactment of the Wild Hunt was a cultural phenomenon documented among many Gaulish and Germanic people.
The comparison of Berzerkers' with wolves (they are referred to as wolf-coats in Hrafnsmal) makes them symbolically dead - wolves are synonymous in Old English with outlaws and criminals, considered socially dead so the Wild Hunt of the dead might have originated from their exploits.
The death-dealing chaos of the Berzerks in action relates to the dark, wild side of nature, and particularly the privations of winter.
Thus the myth of the Wild Hunt seems to be a part of the drama of the turning year, re-enacted by the Berzerks as part of an Odinic cult.
Legends of the Norse Wild Hunt or Furious Host have maintained a remarkable degree of consistency through their wide range of time and space a consistency which can, perhaps, be best explained by the essential reality of the underlying belief to those who held it, from the heathen period through the time of our own grandparents
Attempts have also been made to interpret the legends as based on natural phenomena. In the late 19th and early 20th century, the Wild Hunt was often compared to the storm winds of winter.
Another belief is that Odin’s hounds passage is mistaken for the passing of wild geese, and in Eastern Hinterpommern, the Wild Hunt comes in spring and fall, when the migratory birds come and go. It cannot be denied that the eerie barking voices and rustling of a flock of geese passing overhead is very likely to have contributed to the longevity of the belief in the hunt. However it doesn’t explain the legend; after all those birds do not visit the Northern Countries at Yuletime, when the Wild Hunt most often rides.
- Bran and Sgeolan, Fionn Mac Cumhal’s hounds in Celtic lore;
- Cwn Annwn, or Hounds of Hell, and Annwn, their Underworld;
- Cusith, the fairy dog;
- Devil's Dandy Dogs, or Dando Dogs;
- Gabriel Hounds or Gabble Retchets
- Hounds of the Hills;
- Fairy Raed;
- Sluagh or Fairy Host;
- Wild Hunt;
- Wandering Jew