- This article is about the mythological creature. For other uses, see Dragon (disambiguation).
The dragon is a mythical creature typically depicted as a large and powerful serpent or other reptile, with magical or spiritual qualities. Mythological creatures possessing some or most of the characteristics typically associated with dragons are common throughout the world's cultures.
The various figures now called dragons probably have no single origin, but were spontaneously envisioned in nearly every different culture around the world, based loosely on the appearance of a snake and/or large bird of prey and possibly fossilized dinosaur and Tertiary mammal megafauna remains.
They are commonly portrayed as serpentine or reptilian, hatching from eggs and possessing long, typically scaly, bodies; dragons are almost always portrayed as having large eyes, a feature that is the origin for the word for dragon in many cultures, and is often (but not always) portrayed with wings and a fiery breath.
Although dragons (or dragon-like creatures) occur commonly in legends around the world, different cultures have perceived them differently. Chinese dragons, and Eastern dragons generally, are usually seen as benevolent, whereas European dragons are usually malevolent (there are of course exceptions to these rules). Malevolent dragons also occur in Persian mythology and other cultures.
Dragons are often held to have major spiritual significance in various religions and cultures around the world. In many Eastern and Native American cultures dragons were, and in some cultures still are, revered as representative of the primal forces of nature and the universe. They are associated with wisdom—often said to be wiser than humans—and longevity. They are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. In some cultures, they are said to be capable of human speech.
Dragons are very popular characters in fantasy literature, role-playing games and video games today. The term dragoon, for infantry that move around by horse, yet still fight as foot soldiers, is derived from their early firearm, the "dragon", a wide-bore musket that spat flame when it fired, and was thus named for the mythical beast.
In medieval symbolism, dragons were often symbolic of apostasy and treachery, but also of anger and envy, and eventually symbolised great calamity. Several heads were symbolic of decadence and oppression, and also of heresy. They also served as symbols for independence, leadership and strength. Many dragons also represent wisdom; slaying a dragon not only gave access to its treasure hoard, but meant the hero had bested the most cunning of all creatures. In some cultures, especially Chinese, or around the Himalayas, dragons are considered to represent good luck.
Joseph Campbell in the The Power of Myth viewed the dragon as a symbol of divinity or transcendence because it represents the unity of Heaven and Earth by combining the serpent form (earthbound) with the bat/bird form (airborne).
The Latin word for a dragon, draco (genitive: draconis), actually means snake or serpent, emphasising the European association of dragons with snakes. The Medieval Biblical interpretation of the Devil being associated with the serpent who tempted Adam and Eve, thus gave a snake-like dragon connotations of evil. Generally speaking, Biblical literature itself did not portray this association (save for the Book of Revelation, whose treatment of dragons is detailed below). The demonic opponents of God, Christ, or good Christians have commonly been portrayed as reptilian or chimeric.
In the Book of Job Chapter 41, the sea monster Leviathan, which has some dragon-like characteristics, is described as God talks about the "king of beasts" that lived upon the Earth at a former time. Some people think this comes from an older Mesopotamian creation myth in which Tiamat is depicted as a goddess salt-water sea monster, while others believe it refers to a now-extinct sea creature like the Plesiosaur.
In Book of Revelation, an enormous red beast with seven heads is described, whose tail sweeps one third of the stars from heaven down to earth (held to be symbolic of the fall of the angels, though not commonly held among biblical scholars). In some translations, the word "dragon" is used to describe the beast,since in the original Greek the word used is drakon (δρακον).
In iconography, some Catholic saints are depicted in the act of killing a dragon. This is one of the common aspects of Saint George in Egyptian Coptic iconography , on the coat of arms of Moscow, and in English and Aragonese legend. In Italy, Saint Mercurialis, first bishop of the city of Forlì, is also depicted slaying a dragon. Saint Julian of Le Mans and Saint Leonard of Noblac were also venerated as dragon-slayers.
In East Asia
- Main article Chinese dragon
Dragons are commonly symbols of good luck/health in some parts of Asia, and are also sometimes worshipped. Asian dragons are considered as mythical rulers of weather, specifically rain and water, and are usually depicted as the guardians of flaming pearls.
In China, as well as in Japan and Korea, the Azure Dragon is one of the Four Symbols of the Chinese constellation, representing spring (season) and the east.
A Yellow dragon with five claws on each foot, on the other hand, symbolize imperial authority in China, and indirectly the Chinese people as well. Chinese people often use the term "Descendants of the Dragon" as a sign of ethnic identity. The dragon is also the symbol of royalty in Bhutan (whose sovereign is known as Druk Gyalpo, or Dragon King).
History and origins of dragons
Some believe that the dragon may have had a real-life counterpart from which the legends around the world arose — typically dinosaurs or other archosaurs are mentioned as a possibility — but there is no physical evidence to support this claim, only sightings collected by cryptozoologists. In a common variation of this hypothesis, giant lizards such as Megalania are substituted for the living dinosaurs. Another less common claim is that dragons are based upon some sort of flying machines possessed by some ancient, unknown culture. Both of these hypotheses are widely considered to be pseudoscience. Some Christian scholars hold that dragons are just an exaggerated depiction of what we now call dinosaurs and that humans and dinosaurs (dragons) did co-exist.
Somewhat more plausibly, dinosaur fossils were once thought of as "dragon bones" — a discovery in 300 BC in Wucheng, Sichuan, China, was labeled as such by Chang Qu. It is unlikely, however, that these finds alone prompted the legends of flying monsters, but may have served to reinforce them.
Herodotus, often called the "father of history", visited Judea c.450 BC and wrote that he heard of caged dragons in nearby Arabia, near Petra, Jordan. Curious, he travelled to the area and found many skeletal remains of serpents and mentioned reports of flying serpents flying from Arabia into Egypt but being fought off by Ibises.
According to Marco Polo's journals, Polo was walking through Anatolia into Persia and came upon real live flying dragons that attacked his party caravan in the desert and he reported that they were very frightening beasts that almost killed him in an attack. Polo did not write his journals down — they were dictated to his cellmate in prison, and there is much dispute over whether this writer may have invented the dragon to embellish the tale. Polo was also the first western man to describe Chinese "dragon bones" with early writing on them. These bones were presumably either fossils (as described by Chang Qu) or the bones of other animals.
It has also been suggested by proponents of catastrophism that comets or meteor showers gave rise to legends about fiery serpents in the sky.
One theory proposed for why the archetype of the dragon seems to be widely present in many cultures is that it allegedly contains elements of three predators: the leopard, the snake, and the eagle.
In Greek mythology there are many snake or dragon legends, usually in which a serpent or dragon guards some treasure. A serpent dwelt, coiled up in the shield of Pallas Athene, guardian of Athens, and the first Pelasgian kings of Athens were half human, half snake. The dragon Ladon, guarded the Golden Apples of the Sun of the Hesperides, daughters of Atlas, who held the sky upon his shoulders. Another Serpentine Dragon guarded the Golden Fleece of Aetes, king of Colchis, protecting it from theft by Jason and the Argonauts. Similarly Pythia and Python, a pair of serpents guarded the temple of Gaia, and the Oracular priestess by the same name, before the Delphic Oracle was seized by Apollo and the two serpents draped around his winged caduceus, which he then gave to Hermes. Zeus, in becoming king of the Gods on Mount Olympus, first had to conquer the Titans and their last defense, the serpent Typhon. The Greek stories of Zeus and Typhon, and Hercules and Ladon seem derived from Canaanite myth where Baal overcame Lawtan, and Israelite Yahweh overcame Leviathan. These stories too go back still further in history 1,500 BCE, to the Hittite or Hurrian hero Kumarbi who had to overcome the dragon Ilyukanas of the Sea. In Babylonian myth Marduk, of the same period, conquers Tiamat, the “mother of all life” portrayed as a serpentine dragon of the sea. But Marduk was only the last of a line of dragon-slaying kings of the Gods. Earlier, before Babylon was more than a tiny village, Enlil, Lord Air, of the temple of E-kur (The House of the Mountain) of the ancient Sumerian city of Nippur, became king of the Gods by slaying Tiamat by shooting the arrows of his winds down her throat, cutting up her body and making from her ribs the vault of the heavens. The weeping eyes of this salt-water goddess became the source of the Tigris and Euphrates Rivers, two of the four springs of the Garden of Eden.
In Australian Aboriginal mythology, the Rainbow Serpent was a culture hero in many parts of the country. Known by different names in different places, from the Waugal of the South Western Nyungar, to the Ganba of the North Central Deserts or the Wanambee of South Australia, the rainbow serpent, associated with the creation of waterholes and river courses, was to be feared and respected. Modern biologists have in fact shown that amongst the extinct giant Megafauna of Australia was a 45ft (15metre) python, Wonambi naracoortensis, which appears to have been a water-dwelling ambush predator, and may have been in part an explanation for these Australian stories.
Apart from the Australian Aboriginal tales, most dragons are associated with grain farming cultures and this fact offers another possible explanation for the existence of, and ambivalent relationships between humans and dragons. Grain [farming was in pre-modern times a precarious occupation, for not only did one need to store sufficient grains to plant as seed next year, but also the harvest, which occurred in only one season, needed to be stored in such a fashion, as to give people access to sufficient carbohydrates to keep them alive for 12 months. This was overcome in traditional villages through a communal granary, but in the absence of cats, such grain storage was at risk of being attacked by rodents. A mouse or rat plague would have been the worst outcome for pre-modern people, and in the absence of cats, such infestations were deterred by putting a pair of snakes into the granary, with the Drako guarding the “golden horde” of the grain, the wealth of the whole community, from rodents and other pilferers. Early farming people, no less than earlier hunter-gatherers are dependent upon nature, the seasons and harvests for their livelihood. Serpents came to be seen as symbolic for this natural connection, powerful non-human beings, symbolic of the natural world as a whole, a world on which the whole human community depended.
From being a needed part of the community, guarding its treasured grain, with the coming of cats, humankind's ambivalent feelings towards serpents reasserted itself, and dragons were pushed away into our cultural imaginations, with St George rescuing the maiden from being sacrificed to the dragon.
Recently, Discovery Channel ran a programme titled Dragons: A Fantasy Made Real. The programme tries to look at plausible scientific explanations to assume a what if scenario, putting various theories and portraying dragons if they had existed.
Dragons in world mythology
The red dragon of Wales, Y Ddraig Goch, on the Flag of Wales
|Chinese dragon||Lóng||Lóng have a long, scaled serpentine form combined with the attributes of other animals; most (but not all) are wingless, and has four claws on each foot (five for the imperial emblem). They are rulers of the weather and water, and a symbol of power.|
|Japanese dragon||Ryū||Similar to Chinese and Korean dragons, with three claws instead of four. They are benevolent (with exceptions) and may grant wishes; rare in Japanese mythology.|
|Korean dragon||Yong||A sky dragon, essentially the same as the Chinese lóng. Like the lóng, yong and the other Korean dragons are associated with water and weather.|
|yo||A hornless ocean dragon, sometimes equated with a sea serpent.|
|kyo||A mountain dragon.|
|Siberian dragon||Yilbegan||Related to European Turkic and Slavic dargons|
|Indian Dragon||Vyalee||Usually seen in temples of South India|
|Scandinavian & Germanic dragons||lindworm||A very large winged or wingless serpent with two or no legs, the lindworm is really closer to a wyvern. They were believed to eat cattle and symbolized pestilence. On the other hand, seeing one was considered good luck.|
|Slavic dragons||zmey, zmiy, or zmaj||Similar to the conventional European dragon, but multi-headed. They breathe fire and/or leave fiery wakes as they fly. In Slavic and related tradition, dragons symbolize evil. Specific dragons are often given Turkic names (see Zilant, below), symbolizing the long-standing conflict between the Slavs and Turks.|
|Romanian dragons||balaur||Balaur are very similar to the Slavic zmey: very large, with fins and multiple heads.|
|zmeu||Derived from the Slavic dragon, zmeu are humanoid figures that can fly and breathe fire.|
|Tatar dragons||Zilant||Really closer to a wyvern, the Zilant is the symbol of Kazan. Zilant itself is a Russian rendering of Tatar yılan, i.e. snake.|
|Chuvash dragons||Vere Celen||Chuvash dragons represent the pre-Islamic mythology of the same region.|
|Welsh dragon||Y Ddraig Goch||The red dragon is the traditional symbol of Wales and appears on the Welsh national flag.|
|Hungarian dragons (Sárkányok)||zomok||A great snake living in swamp, which regulary kills pigs or sheeps. A group of sheperds can easily kill them.|
|sárkánykígyó||A giant winged snake, which in fact a full-grown zomok. It often serves as flying mount of the garabonciások (a kind of magicians). The sárkánykígyó rules over storms and bad weather.|
|sárkány||A kind of human form dragon. Most of them are giants with multiple heads. Their strength is held in their heads. They become gradually weaker as they lose their heads.|
|Meso-American dragon||Quetzalcoatl||Feathered serpent deity responsible for giving knowledge to mankind, and sometimes also a symbol of death and resurrection.|
|African dragon||Amphisbaena||Possibly originating in northern Africa (and later moving to Greece), this was a two headed dragon (one at the front, and one on the end of its tail). The front head would hold the tail (or neck as the case may be) in its mouth, creating a circle that allowed it to roll.|
|Basilisk||A basilisk is hatched by a cockerel from a serpent's egg. It is a lizard-like or snake-like creature that can supposedly kill by its gaze, its voice, or by touching its victim. Like Medusa, a basilisk may be destroyed by seeing itself in a mirror.|
|Leviathan||In Hebrew mythology, a leviathan was a large creature similar to a crocodile with fierce teeth; in the Bible, the leviathan can breathe fire. Over time, the term came to mean any large sea monster; in modern Hebrew, "leviathan" simply means whale. A sea serpent is also closely related to the dragon, though it is more snakelike and lives in the water.|
|Wyvern||Much more similar to a dragon than the other creatures listed here, a wyvern is a winged serpent with either two or no legs.|
- Azhi Dahaka was a three-headed demon often characterized as dragon-like in Persian Zoroastrian mythology.
- Similarly, Ugaritic myth describes a seven-headed sea serpent named Lotan.
- The Hydra of Greek mythology is a water serpent with multiple heads. When one was chopped off, two would regrow in its place. This creature was vanquished by Heracles and his cousin.
- Smok Wawelski was a Polish dragon who was supposed to have terrorized the hills around Krakow in the Middle Ages. He was slain by Krakus, who gave his name to the town of Krakow. Krakus filled a sheep with tar and sulphur, causing the dragon to have such an insatiable thirst that he drank the river Vistula dry... and burst.
- Y Ddraig Goch is now the symbol of Wales (see flag, above), originally appearing as the red dragon from the Mabinogion story Lludd and Llevelys.
In modern culture
Dragons remain fixtures in fantasy books, though portrayals of their nature differ. For example, Smaug, from The Hobbit by J. R. R. Tolkien, who is a classic, European-type dragon; deeply magical, he hoards treasure and burns innocent towns. In Anne McCaffrey's Pern series, however, "dragons" (really genetically modified fire-lizards) feature prominently as workhorses, paired with so-called dragonriders to protect the planet from a deadly threat. In Christopher Paolini's Inheritance cycle, which tells about dragonrider Eragon and his dragon Saphira, the dragons are divided in two groups - wild ones and those, who fought aside riders; the author speculates, that the dragon waits in the egg until the real rider touches it, marks his/her rider, gives him or her the magic and dies, when the rider is killed. The dragons there are highly intelligent, they hold powerful magic that not even they are always able to use, and can talk to others using their telepatic abilities, but they do not always share the same opinion as their riders.
Likewise, dragons have been portrayed in several movies of the past few decades, and in many different forms. In Dragonslayer (1981), an intense, fairly realistic "sword and sorcerer"-type film set in medieval Britain, a dragon terrorizes a town's population. In contrast, Dragonheart (1996), though also given a medieval context, was a much lighter action/adventure movie that spoofed the "terrorizing dragon" stereotype, and depicts dragons as usually good beings, who in fact often save the lives of humans. Reign of Fire (2002), also dark and gritty, dealt with the consequences of dormant dragons reawakened in the modern world.
Dragons are common (especially as non-player characters) in Dungeons & Dragons and in some computer fantasy role-playing games, such as the MMORPG RuneScape, the Final Fantasy series, Breath of Fire series, Fire Emblem series, and is also a type in the Pokemon, Yu-Gi-Oh, and Magic the Gathering games.
On the lighter side, Puff the Magic Dragon was first a poem, later a song made famous by Peter, Paul and Mary, that has become a pop-culture mainstay. The poem tells of an ageless dragon who befriends a young boy, only to be abandoned as the boy ages and dies. Other references to dragons in music come from Power Metal bands such as DragonForce.
The dragon is the emblem of Ljubljana, Slovenia. The city has a dragon bridge which is embellished with four dragons. The city's basketball club are nicknamed the "Green Dragons". Licence plates on cars from the city also feature a dragon.
Bahamut is commonly referred to, particularly in many works of fantasy fiction, as being the "King of Dragons." He is generally described as a large, dark gray or black dragon with a mythril hide, who can often stand on two legs.
- Dragons, A Natural History by Dr. Karl Shuker Simon & Schuster (1995) ISBN 0-684-81443-9
- The Flight of Dragons by Peter Dickinson HarperCollins (1981) ISBN 0-06-011074-0
- Dragonology by Dr. Ernest Drake
- The Babylonian Legends of the Creation and the Fight between Marduk|Bel and the Dragon, as told by Assyrian Tablets from Nineveh, 1921
- The Dragon in China and Japan, by Dr. M. W. De Visser, 1913
- The Evolution of the Dragon, by G. Elliot Smith, 1919
- Basilisk (& cockatrice) legends discussed
- Dragons at Animal Planet
- Dragon pictures by many prominent artists